At the moment I am in Israel. It is a tense time with
hundreds of rockets being fired by Hamas into Israel and by Israel into Gaza. I
am fortunate to be some way away, but I am right on the border between Israel
and the West Bank, just north of Bethlehem. When I arrived here and looked out
of the window, the first thing I saw was a wall. A huge barrier more than twice
my height, stretching as far as my eye could see, crowding up against the
houses of Bethlehem. And it shocked me. Even now 12 days later when I see it my
stomach kind of churns.
I have learnt a lot in the short time I have been here,
talking to Palestinian Christians and Muslims, Israeli Jews and non-Jews. And
have certainly learnt enough to know that there are no easy answers to an issue
that has thousands of years of layers to burrow down through. What I am more
and more convinced about though as I listen and pray is that the barrier
breaking power seen in Jesus’ life, death and resurrection is the most relevant
thing that I can cry out for.
In Ephesians 2.13-17, we read what Paul has to say to the
Gentile Christians: “But now in Christ Jesus you who once were far off have
been brought near by the blood of Christ. For he is our peace, and in his flesh
he has made both groups into one and has broken down the dividing wall, that
is, the hostility between us. He has abolished the law with its commandments
and ordinances, that he might create in himself one new humanity in place of
the two, thus making peace, and might reconcile both groups to God in one body
through the cross, thus putting to death that hostility through it.”
There is a visible dividing wall running through this land
whose physicality is an in-your-face symbol of deeper emotional, psychological
and spiritual realities. The gospel shows us that there is only one way to
break down such a division and that is to relinquish our hold on all our human
structures of power, security and defence, in a way that allows us not to retaliate
when we are threatened. It seems impossible, but Jesus showed us it is not. This
is the radical call of the gospel that is confronting me every day here. This
is how divine reconciliation happens.
And I wonder, if a wall cut through my personal freedom
and I lived with it week in, week out; if I never knew whether the next rocket would injury or kill me or someone I loved, would I be able to lay down my anger and
frustration and urge to get even? I can’t answer from my privileged
perspective, but I can pray for the courage for people here to seek peace, and
hold out the hope that it is possible.
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